Taking as the starting point of the analysis Plato's dialogue "Alcibiades" (Alcibiades I), Michel Foucault in the published course of lectures considers the ancient "culture of himself" I-II centuries . n. e. as a philosophical ascetic, or an ensemble of practices formed under the sign of the ancient imperative of "self-care" . The long-range sight of such an installation is the complete “genealogy” of the New European subject, restored within Foucault’s stated “critical ontology of ourselves”. It is about the history of the subject , It is much more self-sustainable ,. Using the appropriate techniques, Authorized by a culture, What is established by techniques of domination (Power) or discursive techniques (Knowledge), Therefore, the issue of our current situation is not a problem of liberation ,. but the practice of freedom.