Avicenna and the Aristotelian Left

Avicenna and the Aristotelian Left

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LF/736132/R
Англійська
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Ernst Bloch's Avicenna and the Aristotelian Left presents a compelling exploration of the intersections between medieval Islamic philosophy and modern materialism. In this work, Bloch argues that the influential philosopher Avicenna (Ibn Sina) laid foundational ideas for a radical materialism that continues to resonate within contemporary critical theory.Key ThemesRadical MaterialismBloch posits that Avicenna's interpretation of Aristotle diverges significantly from that of Thomas Aquinas, particularly regarding the concepts of form and matter. He suggests that Avicenna's approach democratizes power and challenges established clerical and political authorities, positioning him as a precursor to modern materialist thought.Aristotelian Left vs. RightBloch distinguishes between two interpretations of Aristotle's philosophy: the Aristotelian Left and the Aristotelian Right. The former views form and matter as interdependent, existing dynamically within nature, while the latter aligns with religious orthodoxy, prioritizing spiritual form over material substance. This dichotomy is crucial for understanding how Avicenna's work can inspire radical social transformation.Historical ContextThe book traces a lineage from Avicenna through later thinkers such as Averroes (Ibn Rushd), Spinoza, and Marx, highlighting how these figures contribute to a broader understanding of materialism that challenges traditional views12. Bloch's analysis also connects to contemporary discussions in new materialism, suggesting that Avicenna's insights are relevant for today's philosophical debates
LF/736132/R

Характеристики

ФІО Автора
Aristotle.
Avicenna
Bloch
Ernst
Мова
Англійська
Серія
New Directions in Critical Theory
ISBN
9780231548144
Дата виходу
2019

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Avicenna and the Aristotelian Left

Ernst Bloch's Avicenna and the Aristotelian Left presents a compelling exploration of the intersections between medieval Islamic philosophy and modern materi...

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